Cuba had the largest slave society of the Spanish colonial empire. At Santa Ana de Biajacas the plantation owner sequestered slaves behind a massive masonry wall. In the first archaeological investigation of a Cuban plantation by an English speaker, Theresa Singleton explores how elite Cuban planters used the built environment to impose a hierarchical social order upon slave laborers.
Cultural Heritage Studies
Edited by Katherine HayesSeries Description:
This series brings together research devoted to understanding the material and behavioral characteristics of heritage. The series explores the uses of heritage and the meaning of its cultural forms as a way to interpret the present and the past. The series highlights important scholarship related to America's diverse heritage.
Books include important theoretical contributions and descriptions of significant cultural resources. Scholarship addresses questions related to culture and describes how local and national communities develop and value the past. The series includes works in public archaeology, heritage tourism, museum studies, vernacular architecture, history, American studies, and material cultural studies.
Books include important theoretical contributions and descriptions of significant cultural resources. Scholarship addresses questions related to culture and describes how local and national communities develop and value the past. The series includes works in public archaeology, heritage tourism, museum studies, vernacular architecture, history, American studies, and material cultural studies.
For more Information:
Katherine Hayes
University of Minnesota
kathayes@umn.edu
There are 28 books in this series.
Please note that while you may order forthcoming books at any time, they will not be available for shipment until shortly before publication date
This book presents a rich and contextualized study of the inextricably entangled lives of the enslaved, free Black people, and white landowners at the historic site of Mount Clare.
Although Salem's still-active community includes one of the oldest African American congregations in the nation, the evidence contained in God's Fields reveals that during much of the twentieth century, the church’s segregationist past was intentionally concealed. Leland Ferguson's work reconstructing this "secret history" through years of archaeological fieldwork was part of a historical preservation program that helped convince the Moravian Church in North America to formally apologize in 2006 for its participation in slavery and clear a way for racial reconciliation.
From international law to artifact preservation to site interpretation, there is a wide variety of approaches to the management of our cultural heritage. Combining the voices of scholars and practitioners, the book provides a much-needed diversity of voices and perspectives from people steeped in the issues that directly affect the future of the past.
Ethnographies and Archaeologies explores the many different ways that the archaeological past is used to create meaning in the present.
Christopher Fennell offers a fresh perspective on ways that the earliest enslaved Africans preserved vital aspects of their traditions and identities in the New World. He also explores similar developments among European immigrants and the interactions of both groups with Native Americans.
This collection of essays by world-recognized experts investigates the ways that com-modifying artifacts fuels the destruction of archaeological heritage and considers what can be done to protect it.
The book addresses such topical issues as public controversy over national memorials, land ownership, repatriation, and the protection of cultural heritage in war and peace. It sets the concerns of native peoples and minorities in the context of worldwide tensions between national and local identities, and it explores the overt goal of many countries to promote and appreciate cultural diversity.